And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a "family house" where all to the people of a family came from ...
and the "family house" was LEFT in ruin ...
and i looked and was astounded ...for the "family house" was like unto " A BROKEN VESSEL"
And these are also unclean to you among the
things that creep upon the earth: the weasel, the mouse, the toad and all his
kind, the hedgehog, *stellio, the lizard, the snail and the mole: These are
unclean to you among all that move, and all that touch them when they be dead,
shall be unclean until the evening. And whatsoever any of the dead
carcasses of them fall upon, shall be unclean: whatsoever vessel
of wood it be, or raiment, or skin, or bag or whatsoever thing it be that any
work is wrought with all. And they shall be plunged in the water, and be
unclean until the evening, and then they shall be clean again.
All manner of earthen vessel
whereinto any of them falleth is unclean with all that therein is: and ye shall
break it. All manner meat that is eaten, if any such water come upon it, it
shall be unclean. And all manner drink that is drunk in all manner such vessels,
shall be unclean. And whether it be oven or kettle, it shall be broken. For
they are unclean and shall be unclean unto you: Neverthelater, yet the fountains
and wells and ponds of water, shall be clean still. But whosoever toucheth their
carcasses, shall be unclean.
If the dead carcass of any such fall upon
any seed used to sow, it shall yet be clean still: but and if any water be
poured upon the seed and afterward the dead carcass of them fall thereon, then
it shall be unclean unto you.
Then he spoke unto them in a similitude: No man puts a piece of a new garment, into an old vesture: for if he do: then breaks he the new, and the piece that was taken out of the new, agrees not with the old. Also, no man pours new wine into old vessels. For if he do, the new wine breaks the vessels, and runs out it self, and the vessels perish: But new wine must be poured into new vessels, and both are preserved. Also, no man that drinks old wine, straight way can away with new, for he says the old is pleasanter.
*Jurie (Jewry),
Vain
are all men, which have not the knowledge of God: as were they that out of the
good things which are seen, knew not him, that of himself is everlasting.
Neither took they so much regard of the works that are made, as to know, who was
the craftsman of them: but some took the fire, some the wind or air, some the
course of the stars, some the water, some took Sun and Moon, or the lights of
heaven which rule the earth, for gods. But though they had such pleasure in
their beauty, that they thought them to have been gods: yet should they have
known, how much more fairer he is that made them. For the maker of beauty hath
ordained all these things. Or if they marveled at the power and works of them,
they should have percieved thereby, that he which made these things are mightier
than they.
For by the greatness and beauty of the
creature, the maker thereof may plainly be known. Not withstanding they are the
less to be blamed, that sought God, and would have found him, and yet missed.
And why? for so much as they went about his works and sought after them, it is a
token, that they regarded and held much of his works that are seen. howbeit they
are not wholly to be excused. For if their knowledge and understanding was so
great, that they could discern the world and its creatures, why did they not
rather find out the Lord thereof?
But unhappy are they, and among the dead is
their hope, that call them Gods, which are but the works of mens hands: gold,
silver, and the thing that is found out by conning, the similitude of beasts, or
any vain stone that hath been made by hand of old. Or as when a carpenter
cutteth down a tree out of the wood, and pareth the bark of it conningly: and so
with the one part maketh a vessel
to be used, and *dighteth meat with the residue. As for the other part that
is left, which is profitable for nothing ( for it is a crooked piece of wood and
full of knobs, he carveth it diligently through his vanity, and according to the
knowledge of his conning ) he giveth it some proportion, fashioneth it after the
similitude of a man, or maketh it like some beast, streak it over with red, and
painteth it, and look what foul spot is in it he casteth some color upon it.
Then maketh he a convenient tabernacle for
it, setteth it in the wall, and maketh it fast with iron, providing so for it,
least it happen to fall: for it is well known, that it can not help itself: And
why? it is but an image, and must of necessity be helped.
Then goeth he and offereth of his goods unto
it, for his children and his wife: he seeketh help at it, he asketh counsel at
it: he is not ashamed to speak unto it that hath no soul: for health, he maketh
his petition unto him that is sick: for life, he prayeth unto him that is
dead: he calleth upon him for help, that is not able to help himself: and to
send him a good journey, he prayeth him that may not go. And in all the things
that he taketh in hand ( whether it be to obtain anything or to work ) he
prayeth unto him that can do no manner of good.
*dighteth (boil)
The Book of the Prophet Jeremie
Chapter 18
This
is another communication, that God had with Jeremie, saying: Arise, and go down
to the potters house, and there shall I tell thee more of my mind: Now when I
came to the Potters house, I found him making his work upon a wheel. The vessel
that the Potter made of clay, brake among his hands: So he began anew, and made
another vessel, according to
his mind. Then said the Lord thus unto me: May not I do with you, as this Potter
doth, O ye house of Israel, saith the Lord? Behold, ye house of Israel: ye are
in my hand, even as the clay in the Potters hand.
When I take in hand to root out, to destroy,
or to waste away any people or kingdom: if that people ( against whom I have
thus devised ) convert from their wickedness: Immediately, I repent of the
plague, that I devised to bring upon them. Again. When I take in hand, to build,
or to plant a people or a kingdom: if the same people do evil before me, and
hear not my voice: Immediately, I repent of the good, that I devised to do for
them.
Speak now therefore unto whole Juda, and to
them that dwell at Jerusalem: Thus saith the Lord: Behold, I am devising a
plague for you, am taking a thing in hand against you.
Therefore let every man turn from his evil
way, take upon you the thing that is good, and do right. But they say: No more
of this, we will follow our own imaginations, and do every man according to the
wilfulness of his own mind.
Therefore thus saith the Lord: Ask among the
Heathen, if any man hath heard such horrible things, as the Daughter of Sion
hath done. Shall not the snow ( that melteth upon the stony rocks of Libanus )
moisten the fields? Or may the springs of waters be so graven away, that they
run no more, give moistness, ner make fruitful? But my people hath so forgotten
me that they have made sacrifice unto vain Gods. And while they followed their
own ways they are come out of the high street, and gone in to a foot way not
used to be trodden. Where through they have brought their land into an
everlasting wilderness and scorn: So that whosoever traveleth thereby, shall be
abashed, and wag their heads. With an East wind will I scatter them, before
their enemies. And when their destruction cometh, I will turn my back upon them,
but not my face. Then said they: come, let us imagine something against this
Jeremie. Yee this did even the priests, to whom the law was committed: the
Senators, that were the wisest and the prophets, which wanted not the word of
God. Come ( say they ) let us cut out his tongue, and let us not regard his
words. Consider me, O' Lord, and hear the voice of mine enemies. Do they not
recompense evil for good, when they dig a pit for my soul? Remember , how that I
stood before thee, to speak for them, and to turn away thy wrath from them.
Therefore let their children die of
hunger, and let them be oppressed with the sword. Let their wives be robbed of
their children, and become widows: let their husbands be slain, let their young
men be killed with the sword in the field. Let the noise be heard out of their
houses, when the murderer cometh suddenly upon them: For they have digged a pit
to take me, and layed snares for my feet. Yet Lord, thou knowest all their
counsel, that they have devised, to slay me. And therefore forgive them not
their wickedness, and let not their sin be put out of thy sight: but let them be
judged before thee as the guilty: This shall thou do unto them in the time of
thy indignation.
and others of a similitude ...